The parables that Jesus spoke pointing to His death and Resurrection have unending and eternal implications. Parables such as the husbandman (Mark 12:1-8); or the destruction of the temple of His body(John 2:18-21); or the vine (John 15:1-6); Or of leaven (Matthew 16:6-12). Each of these have meanings that are basic and simple yet profound and as immense as eternity. In them we can visualize in graphic clarity the grand scope of the principle as well as our individual part in it. Also, again with clarity, we can see our relationship to God; where it is as we read the parable and where it should be. Christ knew who He was and what He was about. He knew alpha and omega of what He was taking upon Himself. this is evident in the intricacy of the parables concerning Him as they are proven to be true and elaborately relevant to the tiniest detail. They apply to us 2000 years after the fact and they were proving to the players leading to the appointment. the parables of the Atonement either condemn or exalt both those directly involved with the events and us as recipients of the events.
The Messiah was crucified at Passover. This, like every jot and tittle, was not random happenstance even as all of the players were being propelled to the God ordained outcome as balls shot from a cannon. there is nothing that takes the one true God by surprise. So, God, 'knowing the calamity which should come upon the inhabitants of the earth', established a law some 1500 years before the Atonement of the Saviour that would symbolize the very nature of the sacred act. For 1500 years the very people that would crucify the Lord would celebrate the nature of the atonement annually in solemn ceremony and feast. This would be passed, with strict observance, from parents to children in every household of Israel even until the very eternal sacrifice would be made. The deed was played out as all of the players were strict to observe the symbols of 'that great and last sacrifice'. All were eating the paschal lamb while Jesus Christ, the Saviour of the whole world, was performing the act of that Lamb.
While Hellish demons dressed in 'sheep's clothing' were conspiring with the traitor, Judas, the Lord was preparing His sheep for the ordeal ahead. That passover meal in the upper room was a true solemn assembly. The eleven received intimate instruction and words of comfort as the final hours leading to the Atoning sacrifice expired(John 13-16). The Saviour taught as He and His apostles ate the Paschal lamb, the unleavened bread, and the bitter herbs together. Can you, with your mind's eye, see the imagery as the Christ explained to the Eleven that he must act as the Paschal Lamb as they were eating it? And, the Lord, along with the others, expressed the value of love and service to each other. Also, in this atmosphere of closeness and comfort, the Saviour taught of the coming of the second comforter. He prayed for those He loved and that loved Him; He prayed that they all would be one as the Father and He are one. While the Saviour of the World and His apostles were exploring the depth of the Atonement, dark forces were conspiring to make it reality.
¶Woe unto the world because of aoffences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
The Atonement started in the Garden of Gethsemane. I think that the work of descending below all things was done here. I think the Lord suffered all things in the Garden as he sweat blood, as the sacrificial lamb of the Mosaic sacrifices. The Atonement started in the Garden of Gethsemane and ended with the Resurrection.
16For behold, I, God, have asuffered these things for all, that they might not bsuffer if they would crepent;
18Which asuffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might bnot drink the bitter cup, and shrink—
When I read this I read that God loves me enough to suffer all so that I might not, if I will just repent. He, God, the greatest of all, went through all the sorrows, heartaches, pains, emotional strifes, physical pains, and desolations that I or any of us go through in order to help us through. This is the work of God - through love. This is the love of God. It is reaching down and lifting those that cannot lift themselves. It is mourning with those that mourn. It is bringing light to darkness. It is not just good feelings. It does not have an end no matter the difficulty of self sacrifice. I think the Atonement started in the Garden of Gethsemane.
12And he will take upon him adeath, that he may bloose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to csuccor his people according to their infirmities.
That is what makes this Friday great.
12And he will take upon him adeath, that he may bloose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to csuccor his people according to their infirmities.
That is what makes this Friday great.